In this series of texts, I am writing about my research regarding the contemporary debate when it comes to the neo-functionalism
regional integration theory.
The presentation of the
neo-functionalism has been mostly limited to Europe as a region being “unified.”
by the regional integration process and the question about a need for a
“general theory” regarding the regional integration ( regardless if it is about
EU, another regional or a supranational polity ) has been discussed. The theory
of federalism is often seen either as an “ideological theory” of action, to promote European integration, or as a theory to explain the
organisation of federations. The federalism theory can, therefore, be about both
the states and supranational union of states. Within the school of federalism, it has also been argued that the federalism has its limitation. Federalism
itself is not enough for a general theory to comprehend the
understanding of all of the regional integration processes. Neo-functionalism
is therefore seen as a complementary theory that can explain the “organic” or
“slowly” process of regional integration.
From a federalist point of view, it
has been argued that the principles of federalism are based on the combination
of “self-rule and shared rule” principles. Making a difference from the unitary
states, with usually one level of government, the federations are consisting of
two or more levels of government. Federations may be organised very
differently, for example by being more peripheral, where the state levels
(subnational) are “strong” and with many competencies or by being more
centralised, where the federal government has the predominant influence and
power. Within the federalism theory, the regional integration is seen as the
process leading or attempting to lead to a supranational federation by a
normative approach with emphasis on aspects as “shared values”.
Another important aspect of
federalism is the view of the institutions. Except for the shared values or ”common
culture” as the set of values, ideas and behaviour, it has been argued that the
vital institutions are necessary. This is to prevent the federation
from dissolving by having individual institutions as “guardians” of the treaties,
constitutionalism and the federal idea. In this way, federalism and
neo-functionalism have several similarities in interpreting the regional
integration as a process of creation of stronger units than the individual
states, including the importance of driving interests and shared values such as
democracy.
Haas theoretical reasoning has
stressed the original background conditions for the regional integration, where
the entities should possess pluralistic social structures, have substantial
economic and industrial development, and a common ideological pattern among
participating units. In 1964, together with Schmitter, Haas tried to
loosen the theory’s close binding to the European integration idea to
give the neo-functionalism general applicability. The result was a model with
background conditions such as size of the unit, rate of transactions and degree
of pluralism. It also regarded conditions at the time for formation of economic
union as governmental purpose, powers and functions of the new institutions. In
addition “cultural considerations” were written as a part of the framework,
especially when it comes to the concepts of ‘pluralism’ and ‘style of decision
making’ as important.
The central concept of the analysis
was the spill-over leading to political integration that would, according to
Haas, take place to secure the “full benefit” of the integration
process. The political pluralism was seen as a process connected to the “full.”
political integration. The spillover effect meant that integration was an
intrinsically sporadic and conflicted process. Under the conditions of
democracy and pluralistic representation, national governments wound find
themselves increasingly entangled in a regional pressure. Resulting in the
process of national governments resolving their conflicts by conceding a wider
political scope and developing more authority to the regional organisations
they have created, the supranational authority. Part of the view was also that
eventually, the citizens of individual member states would begin shifting more
and more of their expectations and sense of loyalty to the region, making the
process of political integration easier.
The similarities between federalism
and neo-functionalism are, therefore visible. Dosenrode also explained
neo-functionalism as a “supplement” of federalist theoretical approach. The federalism
can explain the so-called ‘big bang’ integration based on a process of
political voluntarism as in USA, Australia, and Canada. What federalism cannot
explain similarly is the slow, ‘organic’ integration process of
regional integrations, something that neo-functionalism in its newer version
can do. Dosenrode also claims that these two approaches should be seen as
complementary and they are, jointly, a frame that captures the processes of
regional integration.